(Excerpted from "Scripture versus Science: Reconciling God's Ancient Wisdom With a Modern world View")
Many of the
world’s biologists claim that the fact of evolution is settled. They hold firmly to
evolution being a provable fact. In another blog I have pointed out that there is no physical evidence of
an evolutionary process, let alone a testable hypothesis of how it happened.
Their conclusion is based primarily on two general observations. Similarities
between divergent species have long been considered an indication of a
relationship of some kind. Now that the human and many animal genomes have been
mapped, the striking similarities between the DNA of all animals is taken as
proof of evolution. The high correlation between the DNA of humans and primates
in particular has been taken as evidence of common ancestry. Let us consider
the DNA observations.
Jeremiah it told to "go to the potter's House." (Jeremiah 18:2), so let's do likewise. What do we see there? A
potter throws an appropriate quantity of clay onto a spinning disk and
begins to shape it into the desired form. As skilled fingers work, an urn, for
example, begins to take shape. If that isn't working right the potter may decide to make a cup instead. The process
remains exactly the same, but the slight changes create a different product. Only the quantity of clay used and
the finishing touches differ.
The finishing
touches are what make each product unique. Each piece of pottery is one of many, perhaps a group of containers or perhaps a group of gallon jugs. In all pieces the production process is identical. Whether a part of a generic group or a specific use group, however, the potter imparts a unique personality onto the piece. Every living organism, whether under the classification of the animal kingdom or Homo sapians has some degree of similarity. Likewise, every living organism is unique in some small detail. Humans are all basically of the same form, and at a larger scale we are even similar to all mammals. Two people may look similar, but there is always some difference
between them. Every individual on the earth is unique in some way.
As biological
scientists have unraveled the complexity of DNA, they have discovered that all
animals have a similar pattern, and human DNA differs only slightly from that
of primates. This has been used to “prove” that humans did not arise through intelligent design, but evolved from an ancestor common to the primates.
However, this proves nothing other than a person’s inability to consider the
option of intelligent design. If one applies a bit of logic, would it not make
sense to find that all animals have similar DNA? Why would a designer alter the
basic structure of a successful design? A potter does not redesign the entire
process when embarking on production of a new piece. Does a builder redesign
the basic structure for every new construction project? Would a scientist
design a new protocol for every potential research project? Of course not. No
matter how simple or complex a project may be, the starting point is the same
for all similar endeavors. Only the details are altered to fit the requirements
of the project at hand.
Despite the
claims of biological scientists, similarities in animal genomes do not prove
they were created in an evolutionary process. In fact, sections of the genome that
have been considered “junk DNA” have recently been found to be the instructions
for creating a unique individual, so our DNA is not so similar to primates as
scientists had previously assumed. It must be recognized that whether humans were formed through intelligent design via DNA manipulation
(supposedly evolution) or by some kind of spontaneous creation process,
similarities in the gene sequence would be logically expected.
As pointed out in another blog, a major
problem with the traditional evolution theory is that it requires a series of
mutations to explain the transformation of one species into another.
Theoretically, slow change is a possibility, but since any hypothesis of the
formation process is based on observations, we must consider the observation
that only very rarely do mutations result in a viable organisms. Mutations are
almost always fatal to the offspring. Any evolutionary
process should be supported by finding organisms with properties intermediate
between the assumed parent and offspring. This criticism is answered by
assuming that changes occurred rapidly, so few intermediate species existed
from which fossils would be formed. The problem here is that a series of nonfatal
mutations would have been required, and if single nonfatal mutations are rare,
a series of such mutations over a short period of time would be extremely
improbable, unless controlled through intelligent design.
To compound
the problem at hand, and to enable the reproduction system, similar evolution
had to happen simultaneously to a woman and a man; otherwise their children
would be some kind of hybrid and could not create human offspring that were duplicates
of themselves. On the other hand, if the genes were carefully adjusted to
form a human, would it not be a simple matter of changing the
Y-DNA that defines a man into the mitochondrial DNA that defines a woman?
Within either the plant or
animal kingdom, one would expect DNA commonality to increase with the degree to
which two organisms share similarities. It
should be expected that humans share some DNA characteristics with cows or elephants.This similarity should
not be used as proof of a common ancestor. It can be considered as
evidence of intelligent design. In reality, evolutionary changes by natural alterations of DNA to form
humans are infinitely improbable. When biological scientists insist that all
life forms are the result of an evolutionary process, they are actually
admitting that there is an intelligent designer in charge of things.
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